Indigeneity, decolonization and the paradox of extractive development in the Plurinational State of Bolivia

Published 2023-06-06
Section Political Science

Authors

  • Rickard Lalander

DOI:

https://doi.org/10.7770/rchdcp-V8N1-art1178

Keywords:

Bolivia, constitutionalism, ethnic rights, socio-economic rights, decolonization, political economy, extractivism, indigeneity, living well

Abstract

Historically, indigenous peoples have been marginalized and oppressed in the Bolivian political economy. During the presidency of Evo Morales, and under the 2009 Constitution, political, economic, social and cultural decolonization has become the central project for the transformation of the State and society. On the one hand, the new Constitution has been classified as one of the most progressive in the world with respect to ethnically defined rights; the indigenous ethical-philosophical principles of Suma Qamaña/Vivir Bien, referring to the harmonious relationship between individuals and nature, have been incorporated into the Constitution. On the other hand, these rights collide with broader social rights (defined by class) and also the rights of the State to extract and market natural resources (especially hydrocarbon extraction and mining) under the banner of redistributive justice, social reforms and the common good. This collision is defined in this study as the paradox of extractivist developmentalism. The article is based on an ethnographic work and problematizes the extractivist dilemma and the tensions between ethnic rights and class rights, thus contributing to debates about indigeneity and the challenges and dilemmas of decolonizing projects.

Author Biography

Rickard Lalander

sociólogo y politólogo, catedrático en estudios latinoamericanos y estudios políticos y económicos en la Universidad de Helsinki y profesor e investigador en la Escuela de Ciencias Naturales, Medio Ambiente y Tecnología de la Universidad de Södertörn, Estocolmo, profesor de sociología en Mid Sweden University e investigador en el Instituto de estudios latinoamericanos, Universidad de Estocolmo. En Ecuador ha colaborado desde hace varios años con la Universidad Andina Simón Bolívar, la FLACSO, la Universidad Técnica Particular de Loja, el Centro Andino de Acción Popular/CAAP y varias organizaciones indígenas. En Bolivia colabora, entre otras, con la Universidad Mayor de San Simón, en Cochabamba, y especialmente en su doctorado en estudios socio-culturales.